It’s 5:28 in the morning right now. The sun is slowly getting out of bed to warm up Tel Aviv and soon the people will rise to do the same. At this point, however, only Daniel and I are awake as we sort through the different croissant options and swap stories over coffee. He hands me a chocolate bun with some purple object that awkwardly rests on the top. He assures me it’s edible, I decline all the same.
Daniel is running the show here at the Blue Sea Marble Hotel, managing the phone and the pastries and the customers who come in with bed heads full of complaints. I’ve only known him for the past 15 minutes, but I’m already convinced that he’s completely fascinating—a rare blend of charisma and composure, extraverted enough to execute a conversation and yet disciplined enough to maintain a mystery.
“What have you guys been doing with your time here in Israel?”
In a cliff notes kind of fashion I share with him the nature of our trip. I tell him about how together we have embarked on a study of the conflict, meeting with people from all over the place in hopes of trying to learn what it means to be peacemakers in a violent world. Throughout the week when other Israelis have asked me a similar sounding question, I’ve been less forthright, withholding from them the details of our time spent with a wounded father in the Balata Refugee Camp or the late night dancing and drinking with Palestinian friends in the West Bank. I’ve held up the veil of secrecy out of respect for them—I didn’t want to offend or hurt their feelings. Or maybe it was just a case of fear. Either way, this morning I’ve grown fatigued from this facade; these cards are getting too heavy to hold so close. I let it all come out.
He nods his head as I walk through him our itinerary. I can tell that his mind is spinning.
“That’s very interesting, very interesting. You are a good people. This is then some kind of lefty American operation?"
I smile and laugh behind my teethe, as certain faces come to mind of people in our group who would despise being labeled as lefty.
“From your vantage point—as an everyday Israeli and not just a visitor like us, what do you make of all of this madness?” I asked, wincing from trying to choke down the Turkish coffee that Daniel has brewed (he swears that the Turkish have “taken coffee to the next level.” I've yet to be convinced.)
“You have to remember that everything has a history to it—there are stories behind every story. The story behind every Israeli’s story is a history of being hated, with the Holocaust as the exclamation mark on this history. We are scared of the Arabs because the Arabs are angry about the stories behind their stories. People in poverty and hard situations can do desperate things. We’ve seen them do desperate things. And that’s scary…."
Daniel keeps talking but between the Turkish coffee and his opening words, I’ve lost pace with him.
There are stories behind every story.
This is my second time in Israel studying the conflict. I remember leaving Israel last time feeling so tangled and frustrated by the incongruent narratives that everyone seemed to hold up as the Truth, that for them, explains why peace is fictitious in the land and far from being established. While there hasn’t been a smooth synthesizing of these stories to send me on my way this time, I’ll be less burdened by the tangled complications of it all and will leave this trip remembering that there are stories behind every story.
As lucrative and perhaps soothing as it would be to live in a world filled with absolute rights and wrongs and blacks and whites, Israel and Palestine remind us that such a simplistic world doesn’t exist and to behave as if it does is damning of the world that actually does exist, the world that paints with grey more often than black or white. For the Israeli Jew, they obsess over security because they have a history of insecurity—of being brutalized and vulnerable with no one coming to their rescue. For the Palestinian, they have lost their dreams for tomorrow as 1948’s Nakba (“catastrophe”) still reminds them that life is fragile and only to be enjoyed by a few. This is a land stacked tall with stories—nothing is as it seems.
Clearly a morning person, Daniel rarely pauses and wraps up his words by letting me see his fear and his resolve to rise above it.
“I am afraid every morning when I am the first one up in the hotel and I see all of these trucks go past with Arabs behind the wheel. How do I know that they won’t come out and start stabbing? My father used to tell me that if I wanted money and a good life, I should come live in America. But if I want to have a fulfilled life and to feel good inside, then I should stay in Israel. Israel is not just a place for me, this land is my home. I love this Israel like a father loves a son."
And there it is. This is the the story that has a consensus voice to it—shared between both the Palestinians and the Israelis. The parental bond of love between the people and the land is intensely strong, a paradigm that the western world will struggle to understand. As a father who loves his son very much, through this angle I can begin to empathize further, recognizing that in many ways, this conflict is a conflict over parental rights. It’s a custody battle filled with many parents who want to live in the same house as their child. For the Palestinians, they feel like their child was stolen from them. For the Israelis, they feel like their child has returned to them. Is shared custody a possibility between the kidnappers and the family?
I thank Daniel for the coffee and the conversation, grateful that he’s let me get a glimpse into his world.
“Keep working for peace,” he says as I finally cave and eat the purple object that he offered me earlier.
I nodded, grateful to be a part of a team and a community at home that will continue to wage peace in the world.
Matt
